ALMISKEENAH

 

 

Both Masjids are permanently locked, opened for special dignatories, and both are currently undergoing much needed renovations. This layer of stucco has now been removed revealing the original stone and erasing the ugly remains of autographs. Intriguing how people must have visited being equiped with markers and the blatnat intention of defacing such places.

…whatever you are doing, We witness you when you are negaged in it. Not even the weight of a speck of dust in the earth or sky escapes your Lord, nor anything lesser or greater: it is written in a clear record.  (10:61)

 

 

 

 

 

 

Follow my tracks for this "virtual tour" around Jannatul Baqi and Masjid Nabawi from this morning after Ishraq, beginning and ending at the pink cross at the southern edge of the courtyard.

Blue dot, looking back towards the top of the Dome of Peace and the minarets. Shops line the entire length of this curved section of the fence of Jannatul Baqi, the lights on in the few that were open at this time. The area on the left is hotel after hotel at various stages of construction.

Pink dot looking north to Jabal Uhud. 

Lime dot, the curved marble fence on the left and our Blessed Prophet SallAllahu alaihi
wasallam’s Abode, in the realms of peace and beauty of his Masjid, near the splendour of the Garden of Paradise which radiates with the effulgent lights of the message, the chosen Messenger SallAllahu alaihi wasallam, and the heavenly host of Angels who continuously, and up tp the Day of Resurrection will continue to descend upon this resting place. This is the place where Jibreel Alaihis Salam came with revelations of the holy scripture and the place that witnessed the birth of this Radiant City of Enlightenment and housed the school of divine truth. Where thousands of the esteemed Comapanions rest. "Peace be upon you, the abode of the believers. That which was promised to you has reached you, Insha’Allah we shall join you. O Allah, grant pardon to the inhabitants of Baqi al-Gharqad."

Aqua dot, turning towards the direction of the complex where they prepare the bodies for Janazah. Brothers streaming in from the right coming for Ziarah, with a solitary one sitting near a loved one, SubhanAllah! Rasulullah SallAllahu alaihi wasallam said to visit our dear departed, greet them with Salam, and they will reply to your greetings till the Day of Resurrection.

Taken from nearby. The baked mud bricks stacked ready for sealing the graves. May the reality of our destination be embedded in our hearts.  

Sulaiman bin Ahmad narrated that when Mu’ath ibn Jabal RadhiAllahu anhu, stood up to pray in the middle of the night, he used to say: "O Lord, the eyes are asleep, the stars have ebbed out, and You remain the ever living watchful Controller over all. Lord, my soliciting Your Paradise is indeed slow, and my flight from the Hell-Fire is tenuous. Lord grant me the gift of a hidden guidance which You will demonstrate as an award out of Your generosity on the Day of Resurrection, for surely You do not fail Your promise."

‘Amr ibn Khalid narrated that when Abu Musa al-Ashari RadhiAllahu anhu laid on his deathbed, he called his children to his side and said to them: “Go and dig a grave and make it spacious and deep.” When the children completed what their father asked them to do, they came back and reported to him: “We dug a grave, and we made it large and deep as you asked.” Abu Musa RadhiAllahu anhu then said: “I swear by Allah, that it will soon come to one of two conclusions: 1) Either my grave will expand to form angles stretching up to forty yards wide, and then a doorway to Paradise will open to reveal my house, family, stations, blessings, and honours Allah has reserved for me, and I will then know my way to my dwellings therein better than I know the road to my house in this world; and I will smell the fragrance of Paradise and perceive the vivacity of that station up to the Day of Resurrection; or 2) should it be the opposite, and we too seek refuge in Allah’s mercy from such culmination, then my grave will tighten down to be smaller than the bushing of a spearhead, and then a doorway to the Hell-Fire will open to reveal my chains, shackles, and the like concatenations reserved for fellows who dwell in Jahannam, and I will immediately know the way to my seat of punishment therein better than I know the road to my house today; and moreover, I will smell the baneful stench of its poisons, and experience the intensity and fieriness of its blazes up to the Day of Resurrection.”

Red dot, a precarious pathway leading back to Masjid Nabawi. Work has begun with the tearing up of what was a shady avenue of trees, and the demolishing of the road as part of the eastern extension. The street vendors, in large numbers as you come closer to the Masjid do cause congestion. This side of Jannatul Baqi is mostly crowded with Iranian sisters, the men being allowed inside, who stand in large groups of hundreds, and do some shopping at the same time; these vibrant scarves always seem popular.

Purple dot. Glowing! 

Yellow dot, inside one of the recessed alcove entrances.

The pigeons love all these intircate nesting places, making so much work for the cleaners. 

Green dot. Many of the initial areas of preparing the courtyard for the umbrellas have been completed, with new areas now being dug up. This view is towards Bab Salam, below is the opposite direction, looking across to Masjid Ali and all the construction on the northern side. 

Orange dot.

"Invocation of the Crown"

O Allah, send blessings and Peace upon our Master and Patron Muhammad,

The Owner of the Crown and the Ascent and the Buraq and the Standard,

The Repeller of Affliction and Disease and Drought and Illness and Pain.

His name is written on high, served and engraved in the Tablet and the Pen,

The Leader of All, Arabs and non-Arabs,

Whose body is sanctified, fragrant, and pure,

Illumined in the House and the Haram,

The Sun of Brightness, the Full Moon in Darkness,

The Foremost One in the Highest Fields, the Light of Guidance,

The Cave of Refuge for Mortals, the Lamp That Dispels the Night,

The Best-Natured One, The Intercessor of Nations,

The Owner of Munificence and Generosity.

Allah is his Protector, Gabriel is his servant.

The Buraq is his mount, the Ascent is his voyage,

The Lote-Tree of the Furthermost Boundary is his station,

Two Bow-Lengths or Nearer is his desire,

His desire is his goal, and he has found his goal,

The Master of the Messengers, the Seal of the Prophets,

The intercessor of sinners, the friend of the strangers,

The Mercy for the Worlds,

The rest of those who burn with love, the goal of those who yearn,

The sun of knowers, the lamp of travellers,

The light of Those Brought Near,

The friend of the poor and destitute,

The master of Humans and Jinn,

The Prophet of the Two Sanctuaries,

The Imam of the Two Qiblas,

Our Means in the Two Abodes,

The Owner of Qaba Qawsayn,

The Beloved of the Lord of the Two Easts and the Two Wests,

The grandfather of al-Hasan and al-Husayn,

Our patron and the patron of Humans and Jinn:

Abu al-Qasim MUHAMMAD Son of `Abd Allah,

A light from the light of Allah.

O you who yearn for the light of his beauty,

Send blessings and utmost greetings of peace

Upon him and upon his Family.

* 

This photo of Jannatul Baqi in the early 1900’s shows Bab Al-Baqi, also known as Bab Al-Jumaa’ on the right, which was positioned on the inner wall around Masjid Nabawi. The large dome on the left is that of Ahl al-Bayt, RadhiAllahu anhum, with the smaller ones belonging to the daughters of our Beloved Nabi SallAllahu alaihi wasallam and his wives, the Blessed Mothers of the Believers, may Allah Ta’ala be pleased with them all. Quite a contrast to what we see today.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. May He accept our humble efforts and grant us the capacity to be good and do good. Ameen. 

Walls, Towers, Forts and Gates.

Continued from the last post.

The first contact between the Ottoman rulers and Madinah took place after the conquest of Egypt in 922A.H. (1519 A.D.) by the Ottoman Sultan Saleem.

The Shereef, or ruler of Madinah at the time Al-Shareef Barakat, sent his son to Egypt carrying the keys of the Haramain and handed them over to the Sultan. In return for this gesture, the Sultan instated Al-Shareef Barakat as ruler of Makkah and Madinah assisted by his son.

Over the centuries, the Ottoman Turks established four administrative and religious bodies in Madinah; the authority of Shariah law, the authority of police for internal security, the authority of the military governor responsible for external security, the head of which was called the city mayor, and the authority of the Sheikh of Masjid Nabawi, which was the supreme authority overseeing the former bodies, and had direct access to the Sultan. This position was held by a Turk who would meet weekly with a council comprising the city mayor, muftis of the four Islamic Madhhabs and other prominent figures.

Work on the first Ottoman wall began in 1533 A.D., taking ten years to complete, which included a huge castle attached to the wall. Historians say the wall looked like a lofty mountain looking down on the city

The pinnacle of the Ottoman era in Madinah was the Hijaz railway, beginning in Damascus and terminating in Madinah in 1908 A.D. Originally the plan was for it to extend to Makkah and then onto Yemen. However the start of the Arabian Revolution in 1917 A.D. led to the destruction of the railway when the Arabs blew up large parts of it. (A fascinating contemporary account deals with this turmoil in Setting the Desert on Fire)

Another significant event in the history of Madinah during these latter years of the Ottomans was the two year siege during the Arabian Revolution. The Turks had turned this Radiant City of Light into a military base to protect their interests. They nominated Omar Fakhri Pasha military governor of the city and reinforced their military presence with additional troops and equipment and many forts strategically placed on nearby high points. 

Masaajids, including Masjid Nabawi were used as depots to store weapons. Omar Fakhri Pasha confiscated and took possession of all food supplies, cereals, dates, rice, wheat and corn and stored it in the various barracks and forts, denying the people of Madinah access to their produce. Food could only be obtained through smuggling and anyone caught was severely punished. This siege reached a climax in 1919 A.D.

To ensure stability and order in the city and to avoid unrest caused by starvation and famine, Fakhri Pasha began deporting the population of Madinah to Syria, Lebanon and Turkey. A well orchestrated and systematic campaign began to evacuate the city of its inhabitants, some selling their homes for a sack of grain. The author Ali Hafiz, who only recently passed away, recalled how his father would buy grain at an exorbitant price, grind it to flour in the home and then conceal it within the house where it could not be detected when searched.

The Turkish government ordered Fakhri to withdraw to Syria when the situation worsened, but he refused and took refuge in Masjid Nabawi. Eventually his senior offices ambushed him while he was sleeping and arrested him to be handed over to the Emir Ali ibn Al-Hussein.

The Arab Revolution continued to harass the Turks in Arab lands and during World War 1 the Revolution allied with the British to secure victory. The Arabs at the time lacked the strength and experience to force the Turks out of their lands, while the British pledged to secure the independence of the Arab lands…but the allies later recanted their promise….and instead began colonizing the Arab lands…..

Emir Ali ibn Al-Hussein ruled Madinah until he was proclaimed King, and the refugees began returning to Madinah.

But it was not long before disputes between this Ashraf ruler and King Abdul Aziz Al-Saud flared with the result that Makkah, followed by Jeddah, and then Madinah in 1925 A.D. surrendered to the Sauds…and the rest is history….along with the crumbling remains of various forts and walls.

This is Khashm Aldheeb fort built during the time of the military governorship Omar Fakhri Pasha. It is on the western end of our Beloved Jabal Uhud. Being constructed with the stones of the mountain, it sits almost camoflaged.

Khashm Aldheeb. The local council has attempted to make this a tourist park, but like so many projects it has been frought with problems due to lack of planning and consulting with the appropriate experts. The area has now been shut until it is made safe for the public. 

The stone work is quite differnt from some of the city walls. Here stones of all shapes and sizes have been layered with such skill that the wall surfaces are relatively flat without necessitating the cutting of the stones to fit. 

Inside view, the steps being of much larger stones. 

Looking down to the south. Jabal Uhud is predominantly metamorphic rock, with a little granite, as seen here. 

Looking across to Jabal Eyr, the Bab of Jahannam, marking the southern boundary of the sacred area of Haram. The planted trees in the left hand corner are part of this park project.  

Looking across to Jabal Habshi with the Royal Palace on top. This is the mountain Dajjal ascends and looks down upon the Palace of Ahmad. 

The remains of the fort on top of Jabal Sal’a, which in contrast to Jabal Uhud, is predominantly of volcanic rocks, hence the dark grey stone work. This view is from Masaajid Sab’e, the Seven Mosques, where the Prophet SallAllahu alaihi wasallam and the Sahabah RadhiAllahu anhum strood guard during the Battle of the Trench. The new Masjid is another mystery…it has been completed for more than a year, but still remains fenced off and not in use.   

This is Quba Fort, one of the biggest, being three storeys high. Also built during the time of Omar Fakhri Pasha when the confrontation was with his soldiers and Al-Ashraf and their allies. It sits upon a volcanic crop of rugged rocks, originally part of the Al-Wabara Harrah…or lava track, close to Masjid Juma’ah and Masjid Quba. There is only this one arched doorway with a wooden door to the fort.  

Many of the forts built from granite were rendered in gypsum and or mud, which is still evident here.  

A detail showing the use of wood as part of the structure. Modern appartment blocks have been and continue to be build within meters of this fort!

There are others, but I will leave them for another post, Insha’Allah. 

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. May He accept our humble efforts and grant us the capacity to be good and do good. Ameen. 

Walls, Towers, Forts and Gates.

The idea of constructing defence walls, towers, forts and gates was a pre-Islamic practice. Many fortresses were built to defend the inhabitants of Yathrib against dangers and enemies. The numbers of these structures reached approximately 72 prior to the time our Beloved Prophet SallAllahu alaihi wasallam made his Hijrah. After Islam various walls were constructed for protection, connecting  fortresses and defence towers and huge imposing city gates. At times there were a series of inner walls and outer walls, some of which remained until the 1950’s, when the last one was demolished with the extension of the Al-Madinah Al-Munawwarah. However sections still remain, with certain groups concerned for preserving what little historical features are still present.

This map represents Al-Madinah Al-Munawwarah at the end of the Ottoman Reign, approximately one hundred years ago. Also the approximate date the black and white photo above was taken and when the excerpt, (from here) below was written.

The yellow line represents part of the origianl Abbasid wall, the blue line is part of the Husseini wall and the orange the Ottoman wall. The red dots were the guard towers, the pink dots the gates to the city, the lime green lime was the railway track, and the lime green dot the position of the station. Masjid Nabawi is the dark rectangle with the Dome marked. The enclave immediately surrounding the Masjid was regarded as the inner wall, while the Ottoman section to the south of this as the outer wall.

Arthur J.B. Wavell at the age of twenty five, in 1908 was an “imposter Muslim” travelling from Damascus to Madinah on the Hijaz railway. He describes how the Bedouins along the way would plunder the travelers as they saw that the railway was a threat to their livelihood of collecting money from camel caravans as they passed their tribal areas. Also there was great animosity between the Arabs and the Turkish residents. 

“At the time of our arrival the Turkish troops in Madinah may have mustered ten thousand, with twenty guns; the Arabs, upwards of twenty thousand , and were daily increasing.

Madinah is situated  in an open plain at an altitude of about three thousand feet above sea level. In three sides the plain is bounded by mountains, from five to ten miles distance from the town, but to the south the country is open. The city itself in shape is roughly an oval, measuring about a mile at its greater diameter. It really consists of two towns joined together. The older one, which has a separate wall, contains the mosque and most of the dwelling houses and shops; the other is the more modern part, in which are situated most of the public buildings, markets, and barracks. It includes a large open space in which caravans assemble on arrival or before starting. A smaller wall has been built on to the other to protect this quarter. There are several gates, which are named after the places to which the roads issuing from them lead: one, for instance, is called Bab a-Sham, or Syrian Gate, another the Mecca gate and so on. Water is supplied by a number of wells, and is plentiful and good in quality. There are date plantations and other cultivation almost completely surrounding the town, and extending for several miles. The railway station lies to the west of the town, about a quarter of a mile from the outer wall. At the time I was there, it was not completed, but some substantial stone buildings were then in course of erection, which, by the way, being quite bullet proof, proved very useful during the fighting. The cemetery, known as the Baqiyya’ is on the south side, abutting onto the wall. Here are buried many of the famous men in the history of Islam, including several relations of the Prophet. During my stay it was almost constantly under fire.

I should put the normal population of Madinah, apart from troops and pilgrims, at thirty thousand all told. Their occupations are almost all in connection with the pilgrims, on whom they subsist almost entirely. They work hard for the three months of the pilgrim season, and do nothing the rest of the year. There is a place for everyone in the system. The wealthier classes own the houses, which they let for large sums. The younger men are mostly employed as guides, and are often very generously rewarded for their services. The shopkeepers of course do a roaring trade, and every one, down to the porters and water carriers, make a good thing out of the visitors…..”

 Part of the remains of an Ottoman stone and clay wall, to the north west of Masjid Nabawi.

A corner tower, with wooden water spouts. 

A detail of the wall with one of the small openings that were set at regular intervals for guns.

Anas RadhiAllahu anhu related that whenever the Prophet SallAllahu alaihi wasallam returned from a journey and observed the walls of Madinah, he would make his mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Madinah. SubhanAllah, how everything about this Mubarak City of Enlightenment is a Ni’mah, Alhumdulillah.

So, Insha’Allah upon seeing the walls of Madinah we can supplicate “O Allah this is the Sacred Area of Your Messenger, so make it a protection against the Fire for me and a protection from punishment and any misfortunate that may befall me.”


To be continued, Insha’Allah.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. May He accept our humble efforts and grant us the capacity to be good and do good. Ameen. 

Before continuing on this "virtual tour" at the foothills of Jabal Uhud, I make a slight diversion. When we consider the estimated age of the earth compared to that of man, the time man has inhabited the planet is such a tiny fraction. Man is represented by the thin sliver of red in the chart below. (Printing this for those who are interested in this fascinating time frame gives a clear A4 chart) We can then deepen our study searching the various Eons, discovering that land was possibly formed during the Archean Era, and Allah the Almighty knows best.

Allah Ta’ala in His Wisdom and His Planning and His Greatness, created three caves of profound significant to our glorious history. Ghar Hirra in Jabal Nur where our Noble Prophet SallAllahu alaihi wasallam received the first revelation from Jibreel Alaihis Salaam, Ghar Thowr, where the Prophet SallAllahu alaihi wasallam and Abu Bakr RadhiAllahu anhu hid when fleeing Makkah and Ghar Uhud. It is as if these three caves have been fashioned for the specific purpose they each had. Ghar Hirra secluded and high in the mountain providing a small area suitable for long solitary meditative times for the Prophet, Ghar Thowr also remote, with a slightly larger internal area, room enough for two, with a very confined entrance for extra protection. While Ghar Uhud is has a narrow entrance, but the interior is tall and long accommodating four or five. Words cannot convey the humility that floods the heart when contemplating how Allah Ta’ala made these features billions of years before He created man, and thousands of years before He sent the Last and Final of His Prophets SallAllahu alaihi wasallam. His planning and preparations remain as signs for us to ponder and be in constant acknowledgement of His Greatness, His Supremacy, His Omnipotence His Omniscience, Allahu Akbar, Allahu Akbar Allahu Akbar!

To the left as you enter Allah Ta’ala had prepared a natural rock "bed", SubhanAllah! A ledge wide enough for the body to lie down at a height where one sits comfortably from a standing position. The most amazing feature is that this long narrow cave exactly faces Qibla when the top of the head is towards the entrance. So as Rasulullah SallAllahu alaihi wasallam lie in this protected space he was facing His Masjid and hence Qibla. The photo below is taken from inside the cave. On a clear day the minarets of Masjid Nabawi are clearly visible. To the bottom right of this photo is where our Beloved Nabi SallAllahu alaihi wasallam would have rested his noble head. The fragrance, along with the awe of lying here bursts the heart, intoxicates the mind, releasing floods of blissful tears.

The other wonders of this retreat during such a critical time at the end of the arduous battle is that just before the final high step into the cave there is a natural flat area which is protected by a slightly higher protruding pedestal shaped rock jutting up almost like a platform,
seen to the left in the photo below. The stone wall has obviously been added, making a barrier on the edge of the flat section.

It was there that Umar RadhiAllahu anhu (and Allah the Almighty knows best) reportedly stood guard while the following happened.

After the Sahabah RadhiAllahu anhum had carried Rasulullah SallAllahu alaihi wasallam to the cave, ensuring his comfort and safety, Abu Sufyan, the leader of the Quraish army came to just below the cave shouting up at them. He was determined to continue to spread his hatred for the Muslims. He yelled: "We have our idols Lat and Uzza whereas you do not have the likes of these". The Prophet SallAllahu alaihi wasallam from inside the cave asked the companions, “Will you not answer him?” They questioned, “And how do we answer Oh Prophet of Allah?” “Say Allah Ta’ala is the Greatest and Ever-Lasting.” They all shouted together from the mountain, with Umar RadhiAllahu anhu standing firm on that platform, “Allah Ta’ala is the Greatest and Ever-Lasting!”  Finally, Abu-Sufyan said, “Today will not be like Badr”.  Guided again by the Prophet SallAllahu alaihi wasallam the Sahabah RadhiAllahu anhum said, “There is no similarity. Our dead are in Paradise and yours are in the Hellfire!” Abu Sufyan turned and left.

I include the following photos of Jabal Ramah, the Archer’s hill. Scholars explain that at the time of the battle it was much higher than what we see it these days, which is understandable with the passage of time. But also at one stage it supported a miniature city built across the length and breadth of it, as seen by the images. There still remains evidence of this on certain parts of the hill today.

Below is how the Masjid over the resting place of Hamza RadhiAllahu anhu was more than one hundred years ago. But like many previous structures relating to our past it has been demolished.

 

Alhumdulillah, the superiority of martyrs and what Allah Ta’ala has prepared for them can never be demolished.

The Prophet SallAllahu aaihi wasallam said, "When your brothers were killed at Uhud, Allah Ta’ala placed their souls in the insides of green birds; they drink from the rivers of Paradise, and they eat from its fruits. Then they retire to lamps (which for them are like the nests of birds) of gold that are in the shade of the Throne. When they found the wholesomeness of their drink and food and the goodness of their place of sleep, they said, ‘Would that our brothers knew what Allah Ta’ala has done with us, so that they do not forsake jihad, and so that do not recoil from war.’ Allah, the Possessor of Might and Majesty said, ‘I will convey that to them for you,’" after which Allah, the Possessor of Might and Majesty, revealed these verses to His Messenger:

Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord, and they have provision. They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve. They rejoice in a Grace and a Bounty from Allah, and that Allah will not waste the reward of the believers. (3:169-171)

And Allah Almighty knows best.
All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Babul Jannah,

Jabal Uhud, Babul Jannat in its noble grandeur emanates such a glow and love from the north of Masjid Nabawi. As our Beloved Nabi SallAllahu alaihi wasallam said, Jabal Uhud loves us and we love it. While the story of it shaking when he SallAllahu alaihi wasallam along with Abu Bakr, Umar and Uthman RadhiAllahu anhum were standing on it becomes alive once the eyes of the heart feast on its radiance.

The foothills of this exalted mountain, the place where Allah Ta’ala willed the second major battle between the Muslims and their foes, the Quraish, in the third year after Hijrah, to be fought. And the honoured ground, closely guarded and caressed by Jabal Uhud, where Sayyidna Hamza, the Master of all Martyrs, the Lion of Allah and His Messenger rests, along with the other valiant Shuhahada RadhiAllahu anhum. When the Prophet SallAllahu alaihi wasallam used to return to this resting place he said: "Visit them, for by He in Whose Hand is my soul, none shall visit them till the day of Arising and greet them with Salam, without their greeting him back with Salam."

Much has been written explaining the events surrounding this epic test and the profound lessons the illustrious Sahabah RadhiAllahu anhum were presented with, providing guidelines for the Ummah even today; be diligent in obeying and following the Sunnah of the Prophet SallAllahu alaihi wasallam and sacrifice for the sake of Allah Ta’ala and the Deen. From the gloom and despair of defeat, seeds of hope and faith arose which still blossom in the hearts today as we reflect on this time and soak in the energy beaming from this loved mountain.

Do not be weak, and do not be sad; you are the superior ones, if you are believers. (3:139)

Jabal Ramah, or the Archer’s Hill, previously called the Hill of ‘Aynayn (pink dot) is where Rasulullah SallAllahu alaihi wasallam directed the fifty archers to protect the 650 defending Muslims against the 3,000 invaders. The blue dot indicates the current resting place of the Shuhadah RadhiAllahu anhum, the aerial photo revealing a clear picture of the relationship between the fenced graveyard, the small Archer’s Hill and the scope of the battle area.

Various Tafseer (from page 170-248) and narrations cover all the salient aspects of the battle, along with individual accounts of many of the heroic efforts of the Sahabah RadhiAllahu anhum. I highlight a few that touch my heart.

When the battle was in full rage the Prophet SallAllahu alaihi wasallam thought that he saw Mus’ab RadhiAllahu bearing the Muslim’s flag, and he called his name several times, but the person answered: "I am not Mus’ab". It was then that the Prophet knew that it was an Angel fighting in the place of Mus’ab, indicating that he had been killed or wounded.

Of the believers are men who are true to their covenant with Allah. Some of them have made good their vow by death, and some are waiting, and they waver not nor change. (33:23)

At one time the Prophet SallAllahu alaihi wasallam looked skyward to see Angels bathing Hanzalah RadhiAllahu anhu, who had immediately left his marriage bed for the battle field with out time for obligatory Ghusl, so the Angels performed it for him. Later after the battle when the Muslims were burying their dead, every person that came into contact with Hanzalah’s body dared not to touch him. He lay there as the Angels had laid him, with his hair still wet with water upon the noon-dry earth. His beauty and peace were as a sign from heaven, to inform the rest of them of the condition of their martyred kinsmen.SubhanAllah!

Abu Dujana RadhiAllahu anhu’s gallant presence, his red turban flying in harmony with the valiant swishing of the Prophet’s sword.

Usayrim RadhiAllahu, from the Aws tribe, only the day before the battle was berated for not being Muslim. When others gave him Da’wah, inviting him to Islam he would reply saying: "If I knew it to be true, all that you say, then I would not hesitate." He was found mortally wounded. When asked if he was there for Islam or for the care of the people he replied, "For Islam. Suddenly I believed in Allah and His Messenger SallAllahu alaihi wasallam and entered Islam. I took my sword and came out early this morning to be with the Prophet SallAllahu alaihi wasallam. Rasulullah SallAllahu alaihi wasallam, informed everybody that Usayrim was of the people of Jannah, and he became known as the man who entered Paradise without ever having prayed one of the five daily prayers! SubhanAllah!

Abdullah Ibn Jahsh RadhiAllahu anhu: Before heading to the battle, sat with his friend making wishes. His friend said, “I wish to meet a man tomorrow from the disbelievers, one that is very strong. I fight him, he fights me, and then I kill him”.  Ibn Jahsh RadhiAllahu anhu said, “As for me, I wish to meet a man tomorrow from the disbelievers, one that is very strong. I fight him, he fights me, and then I kill him. And then I meet a man from the disbelievers, one that is very strong. I fight him, he fights me, and then he kills me, stabs me in the stomach, mutilates my nose, and cuts my ear. I will come to Allah Ta’ala in that form on the Day of Judgment and Allah Ta’ala will ask for its cause. I will say, for You Allah”. Abdullah Ibn Jahsh RadhiAllahu anhu was found stabbed in the stomach, his nose mutilated and his ear cut off. Near him was one of the disbelievers he killed.  Such sincerity of intention resulted in Allah Ta’ala granting him RadhiAllahu anhu his wish.

Khaysamah RadhiAllahu anhu a pious old man, who so much wanted to fight at Badr, but having drawn lots with his son, who won, he remained in Madinah, while his son gained martyrdom. He requested Rasulullah SallAllahu alaihi wasallam regarding his participation ay Uhud, "O Prophet of Allah! My beard has become grey and my bones have lost flesh. I request you to pray to Allah for my martyrdom in the path of truth. Last night every one was talking about the siege by Quraysh and I went to sleep with these thoughts in my mind. I saw my son in a dream. He was walking in the gardens of Paradise and was enjoying its fruits. He addressed me with great love and said "Dear father! I am waiting for you ". Khaysamah was granted this meeting, SubhanAllah!

‘Amr bin Jumuh RadhiAllahu anhu was lame, but determined to be Shaheed, which was granted to him by Allah Ta’ala, along with his son and his brother in law. When their bodies were put on a camel to be returned to Madinah, the camel would not budge unless it was heading back to Uhud. Rasulullah SallAllahu alaihi wasallam enquired of the Hind, the sister of ‘Amr Radhiallahu anhu, the one attempting to lead the camel, "What did your husband pray for when he was going to the battlefield?" She replied: "He said: "O Lord! Don’t make me return to my home". The Prophet said: "The reason for the camel’s refusal to go to Madinah has become clear. The prayer has been granted. Allah does not desire that this dead body should go back to Madinah. It is necessary that you should bury all the three dead bodies in this land of Uhud and you should know that these three persons will remain together in the other world also". Hind while tears were trickling from her eyes requested the Prophet to pray to Allah that she too might be with them.

After the battle some of the Sahabah, including Abu Bakr, Umar Ali and Talha RadhiAllahu anhum, carried the Prophet who was wounded towards Jabal Uhud. They stopped at what is now named, "The Bandage Place" (lime dot on the google image,) where they attended to the wounds of our Noble Nabi SallAllahu alaihi wasallam. At the time of cleansing his SallAllahu alaihi wasallam forehead of blood he said: "How can the people achieve salvation if they besmear the face of their Prophet with blood when he invites them to the worship of Allah".
Abu Ubaydah Jarrah RadhiAllahu pulled out two rings of the helmet which had penetrated into the face of the Prophet whereas Ali RadhiAllahu anhu the Commander of the Faithful filled his shield with water to enable the Prophet SallAllahu alaihi wasallam to wash his face. While washing his face, he SallAllahu alaihi wasallam uttered these words: "The wrath of Allah became severer on the people who besmeared the face of their Prophet with blood"

They then proceeded a few meters further to where they prayed Salatul Zuhr, now called Masjid Fash (yellow dot, above photo. Unfortunately the remains of this little Masjid has been reduced to rubble, the semi-circular niche discernable here) as this is where the following Ayat was revealed.

You who believe, if you are told to make room for one another in your assemblies, then do so, and Allah will make room for you, and if you are told to rise up, then do so; Allah will raise you up by many degrees, those of you who believe and those of you have been given knowledge. ( Al-Mujadala 58:11)

 

Moving further up the mountain they came to the cave (green dot) where protection was provided by Allah Ta’ala. Some say that the slit originally was too narrow, but Allah Ta’ala commanded the rocks to open wider, and Allah Ta’ala the Almighty knows best. There is also another rock, which has subsequently been concreted over, where we have heard that Rasulullah leant against, whereupon it softened to receive his weary back. Apparently it has been cemented over to prevent "bid’ah", with rumours that certain ones in authority want to do to the cave. May Allah Ta’ala protect and guide us all.

The final step up to the cave is quite high, so Talha RadhiAllahu anhu bent over so that Rasulullah SallAllahu alaihi wasllam could use his back as a step! The Prophet SallAllahu alaihi wasallam told him to the effect that he saw him in Jannah due to this gesture!

TO BE CONTINUED, INSHA’ALLAH TOMORROW.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Dajjal and the Boundary of Madinah

A lengthy hadith narrated by Ibn Majah, Ibn Khuzaimah, and ad-Dhiyaa’, attributed to Abu Umamah RadhiAllahu anhu, reports that the Prophet of Allah, SallAllahu alaihi wasallam, said, “There will be three hard years before the Dajjal (appears). During them, people will be stricken by a great famine. In the first year, Allah will command the sky to withhold a third of its rain, and the earth to withhold a third a third of its produce. In the second year, Allah will command the sky to withhold two thirds of its rain, and the earth to withhold two thirds of its produce. In the third year, Allah will command the sky to withhold all of its rain, and it will not rain a single drop of rain. He will command the earth to withhold all of its produce, and no plant will grow. All hoofed animals will perish, except that which Allah wills.” He SallAllahu alaihi wasallam was asked, ‘What sustains people during that time?’ He said, “Tahlil, takbir and tahmid (Saying, la ilaha ill Allah, Allahu Akbar and al-hamdulillah). This will sustain them just as food does.” [Sahih Al-Jami` as-Saghir, no. 7875]

Abdullah bin Umar RadhiAllahu anhu narrated that the Messenger of Allah SallAllahu alaihi wasallam said, “The fitnah of Al-Ahlas (continuous calamity) is mass desertion and war. Then, the fitnah of As-Sarraa [meaning ‘the rich’, when some reach people use their money to hire others to fight for them] will start from under the feet of a man who claims that he is of me (of my descendants). However, he is not of me, for my loyal friends are the ones who have taqwa. Afterwards, people will unite around a man whose reign is unstable. Then, the fitnah of Ad-Duhaymaa [it is called ‘dark and black fitnah’ because of its enormity] (will start) and will not leave any member of this nation without severely touching him. When it is thought that its time has come to an end, it will be lengthened. Meanwhile (during this fitnah), a man will wake up as a believer and will meet the night as a disbeliever, until people divide into two camps: A camp of belief that contains no hypocrisy, and a camp of hypocrisy that contains no belief. If this happens, then await the Dajjal on that day or the next.” [Ahmad, Abu Dawood and al-Hakim, Mishkatul-Masabih, vol. 4, no. 5403]

The red outline represents the Haram, sacred precincts of Madinah, as determined by the Ulema. Jabal Uhud (blue) inside Haram, and corresponding to a Bab of Jannah, demarcates the northern boundary while Jabal Eyr (green) to the south is outside Haram, it being regarded as a Bab of Jahannam. The area within this boundary is that which will be protected at the time of Dajjal.

Narrated Abu Bakr RadhiAllahu anhu: The Prophet SallAllahu alaihi wasallam said, "The terror caused by Al-Masih Ad-Dajjal will not enter Madinah and at that time Madinah will have seven gates and there will be two angels at each gate guarding them."

Narrated Abu Hurairah RadhiAllahu anhu: Allah’s Apostle SallAllahu alaihi wasallam said, "There are angels guarding the entrances, or roads of Madinah, neither plague nor Ad-Dajjal will be able to enter it."

Narrated Anas bin Malik RadhiAllahu anhu: The Prophet SallAllahu alaihi wasallam said, "There will be no town which Ad-Dajjal will not enter except Makkah and Madinah, and there will be no entrance, road, of both Makkah and Madinah but the angels will be standing in rows guarding it against him, and then Madinah will shake with its inhabitants thrice (i.e. three earth-quakes will take place) and Allah will expel all the nonbelievers and the hypocrites from it."

The large fuchsia dot is Jabal Habshi. A mountain that had its top sliced off for the construction of a huge Royal Palace complex, see photo below. (Similar to the fate of Abu Qubais, the mountain beside Haram in Makkah, which also has its top sliced off to accommodate the Royal Palace now over looking Ka’aba. Insha’Allah more on this fascinating story another time) Originally it was thought that this mountain, and hence the Palace was inside the Haram area. However, the Ulema have deemed that it is outside Haram.

Narrated Abu Said Al-Khudri RadhiAllahu anhu: Allah’s Apostle SallAllahu alaihi wasallam told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, "Ad-Dajjal will come and it will be forbidden for him to pass through the entrances of Madinah. He will land in some of the salty barren areas outside Madinah; on that day the best man or one of the best men will come up to him and say, ‘I testify that you are the same Dajjal whose description was given to us by Allah’s Apostle SallAllahu alaihi wasallam.’ Ad-Dajjal will say to the people, ‘If I kill this man and bring him back to life again, will you doubt my claim?’ They will say, ‘No.’ Then Ad-Dajjal will kill that man and bring him back to life. That man will say, ‘Now I know your reality better than before.’ Ad-Dajjal will say, ‘I want to kill him but I cannot.’ "

The Messenger of Allah SallAllahu alaihi wasallam once addressed the people saying: "The Day of Deliverance, what is the Day of Deliverance!" and repeating it thrice. He was asked: "What is the Day of Deliverance?" He said: "The Dajjal (The Imposter of the End of Time) will come, climb on top of Jabal Habshi, look at Madinah, and say to his Companions: Do you see this white palace? This is the mosque of Ahmad. Then he will approach Madinah only to find on each path an angel with drawn sword. He will reach the wasteland of Al-Jurf and make camp. Madinah will then shake thrice and no hypocrite man or woman, nor corrupt man or woman will fail to go out to join him. This is the Day of Deliverance!" (Ahadith about the signs of The Hour, Mustafa Al-Adawi)

Note: "Al-Jurf" (red circled area) lies to the northwest of Madinah. There the Muslim army made camp prior to setting out for the Mu’ta expedition, then again before being sent by the Prophet SallAllahu alaihi wasallam to Syria under the leadership of the young Usama ibn Zayd RadhiAllahu anhu. Also the Quraysh set their camp up in this area during the battle of Uhud, and attacked from Al-Jurf.

The aqua line shows the approximate route Dajjal will reportedly take on attempting to enter Madinah. He approaches from the north of Jabal Uhud, then proceeds to Jabal Habshi. The Qur’an Printing Complex is the blue circled area diagonally opposite the Palace (fuchsia), in the above google image, and below a closer image with the Printing Complex blue and the Palace fuchsia.

Some reports state that Dajjal will destroy all Qur’ans. The close proximity of Jabal Habshi and the current Printing Complex, below, is uncanny. And Allah Almighty knows best, and He is our only protector.

The Dajjal’s death will occur after the Angels turn him towards Ash-Sham away from the outskirts of Madinah. He will perish in Ash-Sham, by the hands of Isa Alaihis Salam, near the eastern door of Lud, below, in Palestine. May Allah return it to the Muslim.

Allah’s Apostle SallAllahu alaihi wasallam used to invoke Allah Ta’ala in the prayer saying "Allahumma inni a’udhu bika min adhabil-qabri, wa a’udhu bika min fitnatil-masihid-dajjal, wa a’udhu bika min fitnatil-mahya wa fitnatil-mamati. Allahumma inni a’udhu bika minal-ma thami wal-maghrami.

O Allah, I seek refuge with You from the punishment of the grave and from the afflictions of Masih Ad-Dajjal and from the afflictions of life and death. O Allah, I seek refuge with You from the sins and from being in debt."

Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet SallAllahu alaihi wasallam replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes them." Aishah RadhiAllahu anha also narrated: I heard Allah’s Apostle SallAllahu alaihi wasallam in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal. (Bukhari)

In multiple ِِAhadith the Prophet SallAllahu alaihi wasallam told us to seek protection from the Dajjal in the first ten verses of Surat Al-Kahf (18:1-10) Another narration said to the effect that any who may survive to see Dajjal should recite over him the opening verses of Surah al-Kahf.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Virtual Tour One 

Rasulullah SallAllahu alaihi wasallam said: "For the believer, Madinah is the best place. If only they could understand its virtue fully, they would never leave it, and whoever departs from Madinah, having become disenchanted with it, Allah will send someone better to replace him. And whoever bears patiently the ordeals of Madinah, for him shall I be an intercessor on the Day of Qiyamah."

Insha’Allah by a series of "virtual tours" my intention is to visit each of the places marked on the image, relaying information about the significance of the location from the time of the Prophet SallAllahu alaihi wasallam and his Sahabah RadhiAllahu anhum. These are all within a manageable walking distance from Haram. May this series refresh the hearts of those who have been to Madinah, inspire those yet to visit, (may Allah Ta’ala answer the Du’a of all with this desire and hope and bring you here soon, Ameen.) and be a constant reminder for those who live here.

May we all continue to deepen our connection and love for this Mubarak City of Light, seeking and searching for more knowledge and understanding of the blessed events that shaped the history of this Glorious Deen so generously bestowed upon us.

Small dots:

blue: Thaniyyatul Wadaa (north)

red: Masjid Sabaq

violet:  Cave of Banu Haram

purple: Masjid Banu Haram

bright pink: Masjid Banu Saida, Saqeefa

aqua: Masjid  Ali ibn Abu Talib

green: Masjid Abu Bakr As-Siddiq 

lime: Masjid Al-Musalla (Al-Ghamamah)

yellow: Masjid Umar ibn Al-Khattab

light pink: Banu Zuraiq

orange: Date Market

black: Masjid Uthman

Large Dots:

red: Banu Zafar

lilac: Masjid Ejabah (Banu Muawiyah Aws)

blue: Masjid Abu Dhar

lime: Masjid Rayah on Jabal Dhubab

yellow: Ottoman Railway Station

bright pink: Masjid Bani Dinar, or Masjid Maghsalah

light blue, dark blue centre: Masjid Anbariyah

aqua, red centre: place where Abu Talha’s RadhiAllahu anhu garden was see previous entry.

purple: Sab’ah Masaajid includes the following seven Masaajid

Masjid Al-Fath ( also known as Al-Ahzab and Al-Ala, )

Masjid Salman Al-Farsi 

Masjid  Ali ibn Abu Talib

Masjid Umar ibn Al-Khattab

Masjid Sa’d

Masjid Abu Bakr As-Siddiq 

Masjid Fatimah  

Where the map compass is: Masjid Al-Suqya and place of Suqya Well.

Medium olive green: Zamzam filling station.

Navy line: waterfall, see previous entry

Northern Thaniyyatul Wadaa and place of Masjid Sabaq.

During the time of Rasulullah SallAllahu alaihi wasallam any expedition either leaving from or arriving to Madinah from the north would be farewelled or welcomed from this place. It is on slightly higher ground from the Haram, originally being a narrow mountain pass, this is the meaning of ‘thaniyyah’, and ‘wadaa’ meaning farewell. This was also the finishing line for the racing of the horses in preparation for Jihad from a place approximately 9 km from Haram to the west of Mount Uhud, called Hafya’.

Aishah RadhiAllahu anha narrated "Allah’s Apostle arranged a horse race amongst the

horses that had been made lean, letting them start from Al-Hafya’ and their limit (distance of running) was up to Thaniyat-al-Wada’. I asked Musa, ‘What was the distance between the two places?’ Musa replied, ‘Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat-al-Wada’, and their limit was up to the mosque of Bani Zuraiq.’ (see small light pink dot) I asked, ‘What was the distance between those two places?’ He replied ‘One mile or so.’ Ibn ‘Umar was amongst those who participated in that horse race."

The place of Masid Sabaq, just to the south of Thaniyyatul Wadaa was the training area for the horses. I have also heard that this is where the Sahabah would play games of throwing watermelon rinds to each other and where Rasulullah SallAllahu alaihi and Aishah RadhiAllahu anha would sometimes race with each other. Allahu ‘Alum. We can read the hadith narrating that such racing did occur, but Allah Ta’ala knows best as to whether it was this place or not. Alhumdulillah, it is heart warming knowing they enjoyed such moments, and that this happened some where in this Radiant City.

The southern Thaniyyatul Wadaa, is not on this map, it is near Masjid Juma’ah, and was the sending, receiving place for those traveling to and from Makkah. This is reported to have been the place that the children of Banu Najjar sang ‘Tala’al-Badru ‘alayna’ to welcome the Prophet SallAllahu alaihi wasallam to Madinah after his arduous journey. He had previously spent some days at Quba. Some narrations say that he entered Madinah from the northern Thaniyyatul Wadaa, through the narrow pass between Mount Sal’ and its branch al-Qurayn. This narration says that the Prophet SallAllahu alaihi wasallam chose this unusual entry from the north rather than the direst route from Quba to Madinah from the south due to showing courtesy to the Ansari tribes that resided on the northern and western fringes of Madinah, displaying a respect and strengthening mutual ties of friendship and trust. Allahu ‘Alum.

There are many variations of this moving song, still heard by the children walking around the alley ways here! Masha’Allah, so sweet to hear them playing and then to break out in their innocent versions of a song that has become so loved by us all. The air around Haram is also filled with recorded sounds played by the many shops selling recordings. This is the link to the google page offering many versions, you can then decide which ones you like.

Tala’al-Badru ‘alayna,
min thaniyyatil-Wada’
wajaba al-shukru ‘alayna,
ma da’a lillahi da’

O the White Moon rose over us
From the Valley of Wada’
And we owe it to show gratefulness
Where the call is to Allah

Ayyuha al-mab’uthu fina
ji’ta bi-al-amri al-muta’
Ji’ta sharrafta al-Madinah
marhaban ya khayra da’

O you who were raised amongst us
coming with a work to be obeyed
You have brought to this city nobleness
Welcome! best call to God’s way

Tala’al-Badru ‘alayna,
min thaniyyatil-Wada’
wajaba al-shukru ‘alayna,
ma da’a lillahi da’

 
Insha’Allah we will resume our next ‘tour’ in the area where Banu Haram was.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Masjid Bani Dinaar and Masjid Al-Katibiyah and surrounds

Backtracking a little from previous tours 11 and 12, to refresh your orientation and the relationships between the sites we have been covering. Walking from the south western corner of Masjid Nabawi, we pass Musalla and Munakha (green circled area) to face the Amarah building (pink area), with Masjid Anbariyah (red dot) and the Ottoman railway station just behind it. (blue dot) Making an about turn continue along the southern side of Amarah, where the Bani Dinaar tribe (blue area) was during the time of Rasulullah SallAllahu alaihi wasallam. Bani Dinaar were a clan of the Khazraj tribe. A small mosque, also referred to as Masjid al-Maghsala, or Ghassalain, as the present suburb is called today, exists amongst the older style residences. The following is an older photo of Masjid Bani Dinaar. The terrain in this area is a slightly hilly rocky outcrop.

Rasulullah SallAllahu alaihi wasallam was reported to have been requested to pray here, so the clan could then pray there after him. Abu Bakr RadhiAllahu anhu also had a wife in the vicinity and once when he was ill the Prophet SallAllahu alaihi wasallam visited him there.

Such emotions well up when you feel that you are walking on the same dust that our Beloved Nabi SallAllahu alaihi wasallam trod, not to mention the noble footsteps of Sayyiduna Abu Bakr AsSaddiq RadhiAllahu anhu, and so many of our illustrious Sahabah RadhiAllahu anhum. May their shining sifat seep through all of these sites and guide us according to how Rasulullah SallAlahu alaihi wasallam described them, as guiding stars, whoever follows them will be guided. May we be so guided. Ameen.

During the Battle of Uhud when the rumour that the Prophet SallAllahu alaihi wasallam had been martyred many of the Sahabah RadiAllahu anhum began to lose courage. But, in addition to those like Ali, Abu Dujana, Sahl ibn Hunayf, Talha ibn Ubayd Allah, Anas ibn Nadr and Adbullah ibn Jahsh, who fought so valiantly, some Muslim women, having heard the rumour, hastened to the battlefield. Of them, one from Bani Dinaar was Sumayra RadhiAllahu anha, who had lost her husband, father and brother, but her only concern was the wellbeing of the Prophet SallAllahu alaihi wasallam. When she saw him, she said: "All the misfortunes mean nothing to me as long as you are alive, O Messenger of Allah!" So as we visit the location where such courage and devotion was an attribute of the clan, our Iman sours as imaginary scenes from their daily lives conjure in the mind and heart.

The three aqua areas indicate where all buildings have recently been demolished, leaving huge tracts of flat dusty ground, pierced with twisted remains of steel rods randomly sticking up, transforming the ground into a surreal, and dangerous landscape. Obviously buried too deeply for the men who as the demolishing is happening scavenge for the lucrative steel rods. Mountains of these rods have been carted away for recycling. Standing alone looking like a forlorn sentinel is the partially damaged Masjid Al-Katibiyah. (lime dot) See previous post as to why there is not a current photo! The following image is an old one.

Prior to the demolishing of this area the Masjid was hardly discernable amidst the chaos of the old mud brick buildings. The squat chunky minaret submerged amongst satellite dishes and the usual array of junk collected and stashed on the rooftops, usually "home"to the "guest workers"! Once the dust settled and the rubble cleared this lone edifice proudly stood defying the earthmoving equipment. Until one day it was attacked, leaving gaping holes and a smashed interior, the fate of destruction seemingly written on its walls.

But apparently it drew the wrath of various locals who immediately approached the Amir saying that this Masjid has a significant place in our Islamic history, whereupon he ordered a halt to the attack. When we visited it the other day, noticeable was the addition of the typical red building bricks cemented into all the holes, securing the structure from any body entering. So it seems it has been partially spared until further investigation regarding its status is revealed.

Some of the local historians opine that it is built on or near the grave of the companion Rafi’ ibn Malik RadhiAllahu anhu, who was one of the martyrs of Uhud. I have not been able to verify this, Allah the Almighty knows best. Insha’Allah I will inform readers of any further information once it is known. The fact that the demolishing has been halted indicates that some research is ongoing, but sadly this damage could have been avoided had the homework been done prior to the workings of the bulldozer!

It is very interesting to look at how once hidden buildings now appear as the new front row, like peeling away a layer to reveal a totally different vista. And now with thousands of the cheaper places for accommodation no longer available, many of the poorer pilgrims have to seek rooms further away from Haram. I imagine the owners will be extremely happy with the coming of Ramadhan and Hajj with the demand for lower priced rooms. Sadly it seems that the poorer visitors are also the older and weaker ones, faced with long distances to walk.
I foresee an acute accommodation crisis in the making, as so many of the new residential buildings are not near completion, with so many of the older ones demolished all at the same time. Plus with the extensive work in and around the Haram courtyard, large areas will not be available as in the past to facilitate the thousands for Iftar and Taraweeh. Last year the Saf occupied the entire eastern area which is now fenced off due to construction, as well as spilling over into the streets on other sides. This year they are expecting larger numbers, but there is less space. May Allah Ta’ala make it easy.

I have marked the date market (fuchsia dot) in previous posts, but include it again as it is in the vicinity, and it is such a major non stop hub of activity, SubhanAllah.

And the yellow dot is HOME to almiskeenah! ALHUMDULILLAH.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

 I am aware that Virtual Tour 1 and 7 have "vanished". Insha’Allah I am preparing to post them again, along with two others which seemed to have joined them in this mysterious disappearing act. Alhumdulillah ‘Ala kulli Hal.

Ottoman Legacy

After visiting the stately railway station in the last post, we cross the road to Masjid Anbariyah, marked on the images in the previous entry.

This image commemorating the opening of the railway station, to the right, is almost 100 years old. How regal the Masjid stands, along with the graceful lines of the railway building. A proud statement, near the heart of Al-Madinah Al-Munawwarah reflecting the achievements of the Ottoman Empire.

Masjid Anbariyah as it is now, enclosed within a circular island completely surrounded by a constant flow of traffic. Alhumdulillah for the addition of palms and a touch of green. The triple white domed building to the right is the government’s Amaarah. The railway station is to the right of this photo, and Haram to the left.   

A view overlooking the stunning crafstmanship of this architectural gem. The stark simplicity of the rock dome with the angled features of the base and the vertical thrust of the striking minarets creates a pleasant harmony. The station partially visible to the left.  

A front view. The brilliance of a typical Madani sky highlighting the smaller white domes echoing the curves of the main one. The light coloured building to the left is the Amarah mentioned in the previous post. 

This detailed photo reveals the skilled engineering masterfully executed by the Ottomans, incorporating the architectural techniques learnt from the Byzantines. A circular dome suspended on a rectangular base by the crafting of stone forming the corner supports, and the angling of the pillar from a square foundation to beautifully become a circular pillar. Notice the garret type decorative features as used in their fortress constructions. The juxtaposition of the rough edged stone areas with the smooth adds to the overall balance. 

I include this dated photo of what was the railway bridge also constructed by the Ottomans over the Aqeeq Valley here in Madinah. Evidence of the railway line, along with several stations, residences of the workers, water towers and culverts can be seen by the roadside all the way to Damascus. All contibuting to an amazong engineering feat of the time. Unfortunately, some months ago, some body took it upon themselves to demolish this historic bridge. After the ensuing uproar from many locals subsided, the Amir has ordered the entire bridge to be rebuilt exactly as it was, with the plans for a surrounding park area.

Insha’Allah, further reference to the Ottoman presence and influence will be addressed when I cover the interior aspects of Masjud Nabawi. 

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Al-Anbariyah area.

This area is south west of Masjid Nabawi, (the corner of the courtyard visible in the top right hand corner.) The current "tour" continues south west from the Al-Musalla (aqua) and Munakha (orange) areas discussed in "tour" 6.

I keep posting the satellite images with the colourful dots and squiggles to assist you with your bearings, and to see the various sites in relation to each other. Insha’Allah you are able to follow all this, and that these "tours" revive the time you may have been in this Shining City, or helps to prepare you for a future visit, or assists your understanding of Al-Madinah Al-Munawwarah, and her places of significance. May Allah Ta’ala bless all readers with calling you to the City of our Esteemed and Beloved Prophet SallAllahu alaihi wasallam, who said in a Hadith: "And Madinah is best for them if only they knew."

There are many interesting buildings in this area. The two contemporary government structures; the imposing, almost complete Amarah (lime) housing the offices of the Governor, the Amir of Madinah and the huge bluestone construction, which is the other government building called Amaanat (blue) Masjid Anbariyah (red) and the recently restored railway complex (yellow circled area) are magnificent examples of Ottoman architecture.

Amarah, Amaanah and Masjid Anbariyah appear in this closer view,

with the Ottoman railway station (light blue), an amphitheatre (orange) included in this restoration project for performances by schools and other festivities, with the huge engine room (pink) at the western end of the large complex.

Looking at the elegant Ottoman railway station from inside the walled area. The amhpitheatre if the grey section to the right, while the bluestone dome and minaret of Masjid Anbariyah is behind the station and behind that is the new Amarah building. Insha’Allah I intend to post detailed photos of this Ottoman Masjid. It is a unique building amongst all the other examples of architecture. Alhumdulillah that these important features have been given due respect, unlike many other structures.

A photgraphic exhibition is housed inside this building. Chronicling some amazing insights into historical places, objects and inscriptions throughout the Kingdom. Insha’Allah the authorities catalogue this section and make it available for the public. It is SR5.00 per person to enter this whole complex. Refreshments are available, and there is limited car parking space inside for families who come for a picnic. Outside parking is plentiful.

The attention given to the garden is a refreshing delight, offering a pleasant contrast to the density of the city landscape. Note the bluestone building on the right and in the background. Many have been restored, displaying various aspects of workshop activities.

There are three restored steam engines, one has the side cut away so as to view the system of pipes and the workings of the engine. It is planned to have one of these engines running up and down the complex as a ride for visitors. This massive engine room also houses a restored carriage which you can enter and sit in, re-enacting how it must have been for the pilgrims to be squashed for some 55 hours travelling from Damascus to Madinah, as against more than two months by camel! The seats are very narrow, wooden and with a straight back. There is a tiny toilet area towards the back. Other carriages are on display outside; a water tanker, an animal carriage, as well as a long row of rusty engines and carriages.   

However the main interest is the tiny Masjid Suqya (yellow dot) situated within the boundary wall of the railway complex. Suqya was land belonging to Sa’ad bin Abi Waqqas RadhiAllahu anhu. This place is now commemorated by a small three domed mosque also built during the Turkish Era. Rasulullah SallAllahu alaihi wasallam set off for the Battle of Badr from here, where he inspected and paraded the troops and returned the young and infirm.

Water was drawn for the Prophet SallAllahu alaihi wasallam to drink and to perform Wudhu at the Suqya Well, also belonging to Sa’ad bin Abi Waqqas RadhiAllahu anhu which was just to the south of the position of the Masjid. He SallAllahu alaihi wasallam also prayed here, and this is where he made Du’a for Barakah for Madinah. There are numerous variations of this Du’a. I include the following, Allahu ‘Alum. I do not know which one is the exact one made at the time.

Narrated ‘Abdullah bin Zaid: The Prophet SallAllahu alaihi wasallam said, "The Prophet Abraham made Mecca a sanctuary, and asked for Allah’s blessing in it. I made Madinah a sanctuary as Abraham made Mecca a sanctuary and I asked for Allah’s Blessing in its measures the mudd and the Sa as Abraham did for Mecca", and "O Allah! Bless them in their measure, and bless them in their Sa and mudd." He meant the people of Madinah.

This mosque is also referred to as the "Heads Dome" because according to some reports, bandits were beheaded by the Turkish, who put their severed heads inside this Masjid. And Allah Almighty knows best.

Also during the Caliphate of Umar RadhiAllahu anhu, Abbas bin Abdul Muttalib RadhiAllahu anhu was asked to perform Istisqa, the prayer for rain here.

They sometimes open this Masjid for the public to visit, the guide at the time saying the hours were not regular.  

The following links provide a huge gallery of fascinating photographs, some old originals of times long gone. As well as a short over view of the tumultuous history at the time, and a comprehensive site on the enigmatic "Lawrence"  

http://nabataea.net/medinalocos.html

http://nabataea.net/Medina.html

http://nabataea.net/oldhejaz.html

http://www.arab.net/saudi/sa_hejazrailway.htm

http://www.henrich-center.de/karte/sued.html

http://www.telstudies.org/

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Around Mount Sal’a

Continuing with our familiarizing of important places in and around Masjid Nabawi, we return to the area of Jabal Sal’a. As mentioned in "Virtual Tour" 2 on the south eastern side, nearest to Haram was an old construction marking the Cave of Bani Haram, the place where Rasulullah SallAllahu alaihi wasallam would retreat during the digging of the Trench, Khandaq, and where it is said that Jibreel alaihis Salaam came with revelations. (yellow dot)

A few weeks ago we drove there with the intention of taking some photos to discover that the Saudi bulldozers have ravaged yet another site marking our illustrious history!

So instead I post the following scanned image from an old document of what used to be this small domed structure. And where once you could drive along a roadway to the top of this Jabal, earthworks were being carried out prohibiting access.

Old rock carved inscriptions on Jabal Sal’a, attributed to our Noble Sahabah RadhiAllahu anhum have been documented. (the link to the site I have inserted is extremely interesting giving the English transations of what has been written!) Large photographic images of rock inscriptions from Jabal Sal’a and various other places related to our Islamic heritage are on display in the museum section of the old Ottoman Railway. Insha’Allah I will cover this in another "tour".

The blue circled area on the satellite image is Jabal Dhubab, where the Prophet had a tent erected during the Khandaq preparations and the ensuing battle. Some narrations say that this was the main observation place, and not where Masjid Fath (red dot) is now. Reasoning that this location marked the mid way distance of the trench, and hence was a more strategic vantage point to oversee the entire length of the digging and the threats from the enemy. Regardless of specific details, Rasulullah SallAllahu alaihi wasallam did saty on Jabal Dhubab, and raised one of the battle flags, signalling Jihad there. This place is now marked by a small inconspicuous Masjid, squashed in between residential buildings, called Masjid Rayah (The Flag Mosque, lime dot) Many accounts of the Khandaq battle say that the famous miracle where the Prophet SallAllahu alaihi wasallam struck the huge obstinate rock was just to the north of Jabal Dhubab. And Allah Almighty knows best. A faded black and white photograph from about fifty years ago clearly shows the hillock of Dhubab, devoid of any buildings, with the small Masjid commemorating such a feat for the Muslims proudly perched on top.
The words from Dawud Wharnsby Ali’s Nasheed comes to mind whilst trying to imagine how the terrain was during the Mubarak times of our Beloved Rasullulah SallAllahu alaihi wasallam:

I wish, I wish, I wish that I could climb into the past

And live with the Prophet in Madinah.

So many accounts have been written about this arduous task of digging the massive ditch, conveying the difficulties as well as the moments of merriment. I have previously written about this in the Khandaq post, but another incident which touches the heart is that of a convert from the Bani Damrah tribe, who lived in Masjid Nabawi as one of the Ahlul Suffah. He was one of the Sahabah RadhiAllahu engaged in the digging and carting the soil away by bundling it into the fold of his clothing. He was very pious but was not at all good looking, and to make matters worse he was given the name Ju’ayl by his parents, meaning "little beetle"! The Prophet had recently changed his name to ‘Amr, meaning life, spiritual well-being, religion. The sight of ‘Amr digging prompted one of the Muhajireen to compose the following couplet:

"His name he changed, Ju’ayl to ‘Amr,
Gave the poor man that day his help."

He sang this to ‘Amr, and all around joined in with joy, including the Prophet SallAllahu alaihi wasallam, who with considerable emphasis pronounced the last two words of each line: "’Amr" and "help" How we all wish!  

I wish, I wish, I wish that I could climb into the past

And live with the Prophet in Madinah!!!!

I include a scan of an old photograph to show the rugged nature of this small rocky outcrop. It is quite steep. Cars cannot reach the small Masjid, and to scale the steep slope in a car also requires concentration!

Like so many of the rocky areas close to Haram, the land developers have tried to encroach onto them as much as possible, dynamiting huge swathes in order to construct buildings. Jabal Dhubab has many residential blocks precariously perched on it. And Jabal Sal’a has been excavated on many sides for building projects. Recently the authorities prohibited a new development which had begun massive excavations on the northern edge, as well as halted another bulldozing attack on a nearby rocky outcrop called Osaifireen. We are yet to have confirmed the historical significance of why this caused a public reaction, along with the blasting and demolition of an Ottoman railway bridge almost at the same time. It may be that there are more inscriptions at the Osaifireen site. Enquiries have been made to various local authorities, but many seem reluctant to reveal any information.

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

Masjid Ejabah and Masjid Abi Dhar

Masjid Ejabah, also known as Masjid Mu’awiyah, from Banu Mu’awiyah bin ‘Awf. (yellow)

To the north west of our last stop of this "virtual tour" around the precincts of Masjid Nabawi, is Masjid Ejabah. The new section of the main ring road around the central business district is immediately adjacent to the western wall of the Masjid. And as part of the redevelopment, the surrounding older areas to the north and the east are gradually being demolished in readiness for yet more new hotels. Masjid Ejabah is an extremely popular place for Ziarah, especially for the Iranians, with numerous street vendors taking advantage of this by setting their trinkets out on the pavement, while opposite the Masjid is a public hospital, making this a very congested area.

The significance of the location, and name of this Masjid, is because the Prophet SallAllahu alaihi wasallam supplicated to Allah Ta’ala three times with Allah Ta’ala answering two of his SallAllahu alaihi wasallam requests, but forbade the third. The Arabic word "ejabah" in English closely meaning "responding".

It is reported by Muslim, that ‘Amir bin Sa’d narrated from his father: One day The Messenger of Allah SallAllahu alaihi wasallam came from Al-’Aliyah, passing by the mosque of Banu Mu’awiyah, where he SallAllahu alaihi wasallam went in and offered two Rak’ahs, and we prayed behind him. After the Salat Rasulullah SallAllahu alaihi wasallam made a long Du’a to Allah Ta’ala. He then came to us and said, "I asked my Lord three things and He granted me two but withheld one. I begged my Lord that my Ummah should not be destroyed due to famine, and He granted me this. And I begged my Lord that my Ummah should not be destroyed by drowning (by deluge) and He granted me this. And I begged my Lord that my Ummah should not be destroyed by fighting amongst each other, but He did not grant this."

Masjid Abi Dhar (lime)

Continuing North West, crossing a major intersection and then meandering through some of the older alley ways, we reach Masjid Abi Dhar. This is also a very busy area, as the main transport terminal is directly opposite, where commuters to all major cities across the Kingdom arrive and depart from. This is a temporary location as plans have been made for a huge underground transport hub at the place where Masjid Sabaq was recently demolished in preparation for this project. The following is an artist’s impression of the hotel/commercial complex to be built above the terminal, a city in itself!

And Allah Almighty knows best, as the company who initially began this project, along with several other major ones in the CBD are apparently facing some problems. Anyway, a slight diversion, back to Masjid Abi Dhar.

Masjid Abi Dhar, also known as Masjid Sajdah, is approximately 900 metres north of Masjid Nabawi. At the time of the Prophet SallAllahu alaihi wasallam it was a garden of the Baitul-Maal. It is narrated that Sayyiduna Abdur Rahman bin Auf RadhiAllahu anhu was praying behind Rasulullah SallAllahu Alaihi wasallam, when he went into a very long prostration. After Sayyiduna Abdur Rahman bin Auf RadhiAllahu anhu said to the Prophet SallAllahu Alaihi wasallam: "Oh Prophet of Allah you prostrated for so long that I feared Allah Ta’ala had taken your soul." The Prophet SallAllahu Alaihi wasallam said: "Jibreel Alaihi Salam came with a message from Allah Ta’ala: "He who sends salutations and peace upon you, I shall send mercy and blessings upon him," I prostrated in gratitude of this bounty of Allah Ta’ala."

Insha’Allah, may Allah Ta’ala increase us all in Iman and love for Him, and His Habib SallAllahu alaihi wasallam by learning about the Mubarak places and incidents from the enlightened years of Islam in this Radiant, Enlightened City. Ameen. May our hearts absorb the significance of the chapters from the life of our Beloved Messenger SallAllahu alaihi wasallam, contemplating the depth of all the stories and events from the life of the Best of Creation; pondering on the messages of the Ahadith and how to relate the lessons to our lives today.
Allah Ta’ala willed that infighting amongst the Ummah becomes a major obstacle in their existence. He wants Muslims to acquire the attributes that would enable them to live together harmoniously without infighting. Allah Ta’ala says in the Quran "Be humble to the believers", be merciful to each other. He opened the way for us to gain His pleasure through the real struggle of maximum tolerance to each other through the blessed path of acquiring desired attributes, as exemplified by Sahabah RadhiAllahu anhum, through the shining example of our Prophet SallAllahu alaihi wasallam. The Sahabah RadhiAllahu anhum, before Islam, had major tribal and personal fights. However, this changed slowly through acquiring qualities like piety, humbleness, strict following of Rasulullah SallAllahu alaihi wasallam, striving to acquire the true knowledge, the knowledge of Deen, generosity to each other and so many other humbling qualities. May we too strive and turn away from that which does not earn rewards. May we relive these episodes from Rasulullah SallAllahu alaihi wasallam, and have the courage to reform that which is not of benefit.      

Allahumma! Awaken us to the full meanings of our noble heritage, assisting us to attain realization of this outwardly and inwardly.

Allahumma! Make us of the people of light by which we walk among the people. Fill our hearts with vestiges of the light you have blessed this Illuminated City with.

Is he who was dead and We have raised him unto life, and set for him a light wherein he walks among men, as him whose similitude is in utter darkness whence he cannot emerge? (6:122)

Allahumma! May we, through our love of your Rasul SallAllahu alaihi wasallam, be delivered from the darkness by loving everything about his SallAllahu alaihi wasallam past. What a refuge we have in You and in all the teachings from You through your Habib SallAllahu alaihi wasallam. Make them alive in our hearts. There is no refuge nor rescue from You except in You. We ask You for a glance from You toward us. We ask You for tenderness on Your part for us. We ask You for Your mercy for us by which we may tread the paths of light and purity and by which we will stand firm when creation is shaken with tribulations.

Allahumma! Bring us to life in faith. Cause us to die doing our best. Resurrect us in the company of the master of the worlds, Muhammad SallAllahu alaihi wasallam.

Allahumma! Look kindly upon the Ummah of Your Beloved SallAllahu alaihi wasallam, with a glance from You. We complain to You for what has befallen us; unbearable harms, the oppression of our enemies, our hankering after the fleeting things of this world, making them our priorities rather than You.

Allahumma! Restore in our hearts the manners of your Beloved SallAllahu alaihi wasallam, the Sunnah of Your Beloved SallAllahu alaihi wasallam. Forgive us our past sins and guard us in what remains.

O Most Merciful. The Blessings of Allah upon His Messenger SallAllahu alaihi wasallam and his Family and Companions. Alhumdulillahi rRabbil ‘Aalameen.   

It has been deemed that this humble speck has been humbled even more over the past few days with computer and internet connection woes. Alhumdulillah ‘ala kulli hal!!!!!!!

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

It has been deemed that this humble speck has been humbled even more over the past few days with computer and internet connection woes. Alhumdulillah ‘ala kulli hal!!!!!!!

All good is from Allah Ta’ala whereas mistakes are from this humble speck. May Allah Ta’ala Bless all readers, bringing you all closer to Him and His Rasul SallAllahu alaihi wasallam. Ameen. 

 
 Masjid Banu Zafar

The location where the tribe of Banu Zafar (blue dot) is on the boundary of Harrah Waqim to the east of Masjid Nabawi al-Shareef and Jannatul Baqi, both seen at the edges of the image. It is said that this village was the centre of Da’wah prior to the Hijrah of the Prophet SallAllahu alaihi wasallam. It was here that Usaid bni Hudair and Sa’ad bin Mu’az RadhiAllahu anhuma accepted Islam at the hands of Mus’ab bin Umair RadhiAllahu anhu. Apparently there is a stone near this area, which is fenced off, bearing the mark of the hoof of the mare of the Prophet SallAllahu alaihi wasallam. And Allah Almighty knows best. Extensive road works, connected to the new tunnel and diversion of roads are currently being carried out in this area, with date groves disappearing to accommodate some of the plans.  

Rasulullah SallAllahu alaihi wasallam visited the area with some of the Sahabah RadhiAllahu anhum. Whilst there he requested Abdullah ibn Mas’ud RadhiAllahu anhu to recite from the Qur’an for him. Abdullah ibn Mas’ud RadhiAllahu anhu was shy and commented how it was revealed to the Prophet SallAllahu alaihi wasallam, so how could he do it justice. The Prophet SallAllahu alaihi wasallam said that he liked to hear it recited by some one other than himself, so Abdullah ibn Mas’ud RadhiAllahu anhu began to recite from Surah an-Nisaa. Upon reaching verse 41,

How will it be, then, when We bring from every people a witness and bring you (O Muhammad) as a witness against these? (4:41)

Rasulullah SallAllahu alaihi wasallam with tears in his eyes told Abdullah ibn Mas’ud RadhiAllahu anhu to "behold", or stop, he was so overcome with the intensity of the meaning of the Words from His Lord Ta’ala.

An early example of Islamic justice, as stipulated in our Qur’an Majeed, occurred in this tribe. This was a time when the Jews of Madinah along with hypocrites and unbelievers were constantly conspiring against the fledgling Muslim community and generating a severe conflict between Islam and unbelief.  A hypocrite by the name of Ta’imah ibn Ubayraq of the Banu Zafar tribe stole a coat of mail from Rifa’ah bin Zaid RadhiAllahu anhu, one of his own tribesman and while the investigation was proceeding he surreptitiously placed it in the house of a Jew. Rifa’ah bin Zaid RadhiAllahu anhu sent his nephew Qatadah bin Nom’an RadhiAllahu anhu to the Prophet SallAllahu alaihi wasallam who expressed his suspicion about Ta’imah. Ta’imah ibn Ubayraq subsequently went to Rasulullah SallAllahu alaihi wasallam complaining that Qatadah and his uncle Rifa’ah had slandered a Muslim with theft without witness or evidence, and he, along with his kinsmen and many of his tribe colluded to ascribe the blame on the Jew. When the Jew pleaded not guilty, Ta’imah’s supporters waged a vigorous propaganda against him saying that he as a denier of the Truth of Islam was absolutely untrustworthy and, therefore, his denial should not be given any consideration. The Prophet SallAllahu alaihi wasallam inquired whether Qatadah and Rifa’ah Radhiallahu anhuma had any evidence, which they did not, regretting that they had informed  Rasulullah SallAllahu alaihi wasallam of the incident. Rifa’ah RadhiAllahu anhu said: "To Allah Ta’ala we turn for assistance." At this juncture, Allah Ta’ala revealed the following and other associated verses of the Qur’an: